QUESTIONS

Essay Questions: Modern East

Essay Questions

Answer 1.

In this answer the paper discusses the differences between the two religions that are Buddhism vs. Confucianism. Buddhism Siddhartha Gautama, also known as the Buddha meaning the 'enlightened one', founded Buddhism in southern Nepal in the sixth and fifth centuries B.C. There are numerous symbols associated with the Buddhist custom which brings about a powerful focus in the life of a follower. The lotus bloom is an emblem of purity and dedication. Fish are furthermore a significant emblem inside the Buddhist religion as the never close their eyes, therefore, comprising diligence. Both the lotus flower and sculptures of the 'golden fish' were glimpsed all through shrines in the temple.

Dissimilar to the teachings of Confucianism, Beliefs are another important feature within Buddhism. Beliefs are referred to as outlooks' in Buddhism. Buddhism does not deal through convictions, but rather than through 'views' or 'working formulas'. In Buddhism it is considered that upon the dissolution of the body, karma takes place. This rebirth can occur in either one of the following six realms- human pattern, animal pattern, paradise, ghosts, hell. Buddhists do not accept the notion of a creator God who passes judgment on his creations. Buddhism benefits the idea of gods, although, Buddha is not god-it is an individual who obtains enlightenment. Buddhists give proposing of blossoms, nourishment, insense, clothes and light in alignment to respect Buddha; this can be exemplified through image Two of the Appendix. Inside the large clemency auditorium, offerings are made to the statue of Kuan Yinin alignment to help release the sufferings of the people.

Answer 2

The Korean ruling class, or Korean power elite, comprise those Koreans, who as a outcome of their upbringing, get access to to elite informative institutions—particularly overseas studies—as well as comprehensive family resources, particularly get access to to chaebol wealth and influential communal attachments, are adept to suppose places of influence, privilege and administration in Korean society. While the dynastical traditions of Confucianism and the historical legacy of the yangban are often used in matching Korea's modern-day power elites, such parallels belie a gigantic disconnect and cultural gap between that era and today. As an outcome of over 35 years of Japanese occupation and subsequent Korean conflict, which competently brought that era and its customs to a stop, any assessments between today's power elite and those from a bygone era are facile at best.

The yangban Confucian scholars ...