[Writer's Name]

[Supervisor's Name]

[Subject]

[Date]

Religion and Human Anthropology

Introduction

The new philosophy, one optimistic philosophy, is the negation of all philosophy school, although she retains in itself the truth, it is the negation of philosophy as abstract quality, special and scholastic. It has no password, no language, no name, and no principle: it is the man who thinks the man is, and knows he is the essence of the self-conscious nature, the essence of the story, the essence of the states, the essence of religion (Wesley, 2009, 122). In addition, the man who is, and knows he is the real identity (not imaginary) absolute of all the principles and all the contradictions, all active and passive qualities, spiritual and sensitive political and social - who knows that being pantheistic that speculative philosophers or rather theologies separated rights and objectifying in an abstract, n ' is nothing but its own essence, indefinite, yet capable of categorical determinations.

Discussion

Man created God in his image

The man objected, but did not recognize the object as its essence, this step was taken by religion later, and any progress in religion is a result of deepening self-knowledge. In this regard, any religion that tax older sisters of idolatry is accepted - this is necessary: otherwise it would not be a religion - the fate of the general essence of religion. It only blames other religions that are the fault, if fault there, religion in general. Because it has another purpose, other content, because it exceeded the content of older religions, she thinks she has risen above the law eternal and necessary, which are the foundation the essence of religion in general, she thinks that its purpose, its content is superhuman. Resultantly, the thinker for whom religion is the object, that religion cannot be in it, it penetrates to the hidden essence itself ...