Love During Pregnancy

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Love during Pregnancy

Obviously every pregnancy begins with sex. However, in almost all couples expecting a baby, their sexual relationship has some sort of change during the nine months of gestation. It is possible that during this time the sex begins to be better than ever and it so happens that almost completely disappears or becomes uncomfortable. It is possible that during this time the sex begins to be better than ever and it so happens that almost completely disappears or becomes uncomfortable.

The first thing to understand is that making love during pregnancy is different. There are many physical changes that affect both sexual interest and the pleasure experienced. Your husband and you should be aware of these changes and talk about them to minimize their effects. (Blumenthal, 85)

Among the main ones are nausea and vomiting and that when they appear during the day and night, is probably best to wait until they disappear. Remember that generally decrease towards the end of the first quarter. However, if only appear at certain times, you can take time when you feel good to make love. You should not pressure you feel desire when you have a physical discomfort and dizziness recalling that these are exacerbated by emotional stress. The increase of thy womb may be one of the obstacles to find love in comfort. As your pregnancy progresses, you may feel more difficult in this regard. However, remember that this is not a real impediment. (Harris, 100)

Love during the prenatal stage of pregnancy and its development

Birthing a Mother is a beautifully and carefully written ethnographic analysis of the intimate emotional experiences of women who elect to provide the gift of maternity to those who are unable to bear a child. The informants who share their experiences are Israeli women who have decided to undertake a surrogate pregnancy, and their first-hand accounts of how they anticipated, managed, confronted, and rebuffed the inevitably complicated medical and legal dynamics of their experience make up the focus of this book. In order to control for the variable impact that culture, institutional, and social difference can bring to the surrogacy process, the author, a medical anthropologist, elected for several reasons to focus on the particular experiences of Israeli women. First, surrogacy is legal in Israel and surrogacy contracts are legal in its courts. Unlike arrangements in the leading surrogacy centers of California—which extol technology over nature and minimize state intervention in private reproductive lives, and the United Kingdom, where state regulations deter surrogacy from becoming a commercial venture and where surrogacy contracts are not enforceable—Israeli law actively permits compensated surrogacy but also tightly regulates every aspect of the process. Second, both the Jewish religion and Israeli national discourse amplify and clarify the very concepts being negotiated in surrogacy arrangements—maternity, kin relations, and bodies and boundaries, both personal and national. As a case study, Israel also introduces religion into the mix, further complicating how cultures employ beliefs about nature to maintain the social order associated with gender and ...
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