Finney's Revivalist Theory

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Finney's Revivalist Theory

Introduction

A revival is nothing more than a new Commission of obedience to God. As in the case of the conversion of sinners, the first step is a deep repentance, which is heartbreaking, and ultimately us in the dust before God, with true humility, and abandonment of sin (Benhabib, 239-241).

An individual Rue once a factory for the machinery of it. (This individual was the same Mr. Finney). His expression was solemn, as it had just been in a place where there had been a revival. Staff working in the factory he knew by sight, and knew who he was. A girl who was working saw him and made a silly comment to her companion, laughing. The visitor stood up and gave her a feeling of grief. She was surprised, the machine thread broke, and when she tried to tie it, could not so nervous I was. He looked out the window quietly and began again, and again tried to recover the com position. Finally he sat down, overcome by his feelings Proplas cough. The visitor then approached her and told her, she soon manifestations ma a deep sense of sin. This feeling spread through the factory fire and a few hours before all the employees there were under conviction of sin, so much so that the owner, though not Christian, was astonished, and commanded them to stop the machines and held a meetings of prayer, because, he said, is much more important CIA all these people to continue working to become do. And in a few days, the owner and almost everyone working in the establishment (some 3,000) had professed have become. The look of this individual, the solemn expression on his face, his compassionate feelings, rebuked the levity of this girl and were brought under conviction of sin, and probably much was all this great revival of this little incident.

Communitarianism

Liberal communitarian model is for three reasons: first, because certain concepts typically considered valid liberals as freedom, equality, rights, distributive justice, etc., mowing, because it sees liberal institutions as something that should be abolished or modified in its entirety , but rather seen as something that has been achieved through the political practice of social groups and thirdly, because it distinguishes between general justice and distributive justice: while a socialist communitarianism would change, for example, a certain social and economic structure of capitalism, liberal communitarianism claims that certain structures have to keep improving them through a system of distributive justice (Benhabib, 239-241).

However, although the model says comunicaríais certain liberal values, explained in a different way, thus leaving the ethical individualism, political and economic to account for new social subject, cooperation and distributive justice.

Charles Taylor uses the Aristotelian idea of man as a social and political animal who cannot fulfill themselves outside the community.

In this view, man can only be constituted as moral subjects in a community where there is a language and where there is a moral discourse. All moral and political concepts we use as the person, dignity, autonomy, ...
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