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Showing results for : Anselm

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Salvation
http://www.researchomatic.com/Salvation-23672.html

Section A 1) The most basic question posed by Christianity is: “Why did Jesus have to die?” I do not mean to make the simple gospel overly complex, but how could the life and death of one person—no matter how perfect—be credited to the acco...

History Of God
http://www.researchomatic.com/History-Of-God-76281.html

history of philosophy. His philosophy of life, in recent years, interest in the heritage of Friedrich Nietzsche had increased particularly in Europe and in Russia. He called Christianity the religion of slaves, of people who are not concern...

Philosophy
http://www.researchomatic.com/Philosophy-114711.html

1033 in the city of Acosta in Italy, he claimed the existence of God. Friedrich Wilhelm Nietzsche (1844-1900) was the German philosopher he was the representative of irrationalism. He criticized the religion, culture and morality of their t...

Philosophy Of God
http://www.researchomatic.com/Philosophy-Of-God-9186.html

being,. The divine unity of ultimate good-ness and of ultimate reality. St. Anselm of Canterbury developed what we have learned to be the ontological argument. The ontological argument is the branch of metaphysics that deals with the natur...

Philosophy
http://www.researchomatic.com/Philosophy-11135.html

Dialogue on Good, Evil and the Existence of God”, I concluded that he uses three characters in the dialogue in order to clarify the positions of the three characters (Weirob, Miller, and Cohen), the arguments they provide in support their p...

Aristotelian View Of God
http://www.researchomatic.com/Aristotelian-View-Of-God-57401.html

in various circles is if Aristotle's doctrine of God is essentially Platonic. There are, absolutely, distinctions between the outlooks of the two philosophers, and their outlooks were not static, therefore making the task of answering this...

First Paper Christian Theology
http://www.researchomatic.com/first-paper-christian-theology-182459.html

First, all examples of atonements are problematic violent proportions while, second, shows the construction for alternative motif. This alternative motif avoid all errors in the satisfaction of atonement, so it is non violent. The first par...