Homosexual Parenting

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HOMOSEXUAL PARENTING

Homosexual Parenting

Homosexual Parenting

Introduction

Many studies suggest that the lack of existing supports and guidelines promotes the adoption of friendship ethics in same-sex couples. This in turn encourages a commitment to mutuality, independence, and equality that is argued to be distinct from an ethics of interdependence assumed in heterosexual relationships. Studies also suggest that sexual and emotional exclusiveness as the basis of commitment, and the primacy of the couple, tend to be more open to negotiation and less likely to be assumed in same-sex relationships (Ryan, 2008).

Research Question

Should the homosexuals be encouraged to become adaptive parents?

Thesis Statement

Most studies show that homosexual parenting does not give rise to gender persona disarray, inappropriate behavior, psychopathology, or homosexual behavior in children.

Argument

The issue of how same-sex couples affirm their commitments has also been studied, where the focus has been on ceremonies, traditions, and rituals that couples create themselves. These studies emphasize the theme of creativity, but also the issue of ambiguity. Although elements of conformity are evident in how same-sex relationships are celebrated and ritualized, couples often appear to challenge traditional ways of doing things (Patterson, 2006). Some studies illustrate how lesbian and gay commitment ceremonies simultaneously indicate conformity to wider values (associated with heterosexual couple and family commitments) and introduce “queering” messages at crucial points. Studies also point to contradictory ways in which self-made ceremonies and rituals can be simultaneously normalizing and empowering (Appell, 2007).

Discussion

Same-sex marriage represents relatively new social and personal possibilities, and it is impossible to say what its political and cultural impact or implications will ultimately be. But research on self-made rituals highlight the need for a nuanced analysis of how same-sex marriage might support or undo traditional (gendered) meanings of marriage or otherwise. In analyzing the issue, the changing nature and significance of heterosexual marriage itself should be considered (www.care2.com). Several recent studies of family and intimate life have pointed out how the historical separation of marriage from the needs of reproduction have combined with women's increasing economic independence from men to—potentially at least—transform the meanings of heterosexual marriage. Some theorists cite statistics on divorce, cohabitation, single parenting, and solo living as evidence of the demise or fragility of the institution of heterosexual marriage. These statistics are, for some, indicative of how processes of detraditionalization and individualization have made marriage a “zombie” institution. For others, these statistics indicate how marriage is becoming merely one choice among others for how commitments in the late modern era are recognized and practiced. In this era, some theorists argue, heterosexual relationships are becoming more like homosexual ones in that they are relationships between economic, social, and intimate equals (Hudson, 2008).

Americans' attitudes toward homosexuality have become more accepting and less hostile during the past few decades, though heterosexism and homophobia (a strong irrational fear of homosexuality) are still widespread. Hate crimes are the most extreme examples of such prejudice, though other, more subtle forms also exist. For example, in many states it is legal to discriminate against LGBTQ individuals with regard to housing, ...
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