Feminism and Philosophy

Feminism and Philosophy

Introduction

In what Wittig differentiates as a materialistic lesbian move to heterosexuality, she describes heterosexuality not as a tradition but as a political establishment which lies on the obedience of women, an administration from which there is no getaway. The only reaction to such an unshakable administration is nothing apart from the biased, theoretical, and symbol devastation of the groupings of “males” and “females”. To Wittig, the prime failing of Marxism was its letdown to see individual subjects traditionally positioned: “It is we who must assume the task of identifying the individual matter in materialist expressions” (Monique, 1992, pp.19)

Discussion

Wittig is a major figure in French feminism, possibly the leading philosopher of an overwhelmingly fundamental lesbianism. Half of the nine compositions in this concise book deal solidly with the political affairs of sexual characteristics, a struggle which writer have staked out almost exceptional arrangement. Sketching on the behavior, writer tirelessly refuses to accept natural determinism and its mirror image, essentialism, asserting that sexual category itself is a societal, ergo ideological construct and that males and females are not perpetual classes. For females, she ends that lesbianism is the coherent and rational flee from patriarchal dominion. Wittig's writing style is disciplined and forceful, argumentative and intense. The book's first section, entailing the political compositions, is a bit monotonous and showing repetition of several things. The biographer is at her most pleasing to the eye in the fictional compositions, which explain the multifaceted relation and association involving fictitious structure and philosophy. As an outcome, these apparently fictitious compositions present the most forceful and convincing proclamation of her political ideas and, as a result, the most pleasing understanding.

This volume will perpetually redefine feminism for its booklovers. There are two gears offered in her writing style: one biased and the other fictional observations. Providentially, Witting draws the former into the latter. The perceptive and fundamental political evaluation in Wittig's volume is exceptionally commanding. Wittig deals with the query of how a movement is involved of both group liveliness and individual understanding. The speculation, inheritance, and restrictions of Marx and Engels are discussed in great detail.

Wittig addresses professionally, so far, convincingly with the debate over whether natural world or society is accountable for unfairness or discrimination, stating it that "there is no sexual characteristics." This proclamation turns out to be the volume's alpha and omega, and the lens all the way through which Wittig reveals us with the historical account, journalism, and the potential of activism. Similar to whiteness, maleness is a societal grouping that can be relinquished. Man (Homo) on one occasion preordained everyone in the human society it was without a doubt general, in the united logic. Regrettably, the statement has so recurrently been employed to explain a generally constructed grouping that drives out half of itself in order to tyrannize it; "man" is now acknowledged with those recognized as male.

The straight mind is the brainpower that has methodically internalized the thoughts formed by the contemplation and consideration ...